Voices from Margin: Theoretical Insights into Kaiser Haq's Ode on the Lungi

Authors

DOI:

https://doi.org/10.26905/enjourme.v9i1.12290

Keywords:

Marginality, Neo- imperialism, Subaltern voices, Sartorial equality, Postcolonial identity

Abstract

This article investigates into Kaiser Haq’s poetic masterpiece, “Ode on the Lungiâ€, exploring its theoretical underpinnings and critical insights. The study employs a multidimensional approach, integrating postcolonial theories, literary analysis, and socio-cultural inquiry to unravel the symbolic significance of the lungi as a representation of subaltern voices. Haq strategically uses the lungi to challenge power imbalances, resist sartorial hegemony, and advocate for sartorial equality in the face of globalization. The research method includes qualitative analysis, theoretical engagement, and empirical evidence, aligning with postcolonial scholars such as Gramsci and Guha. The article underscores the poem’s role in breaking down divisive dichotomies and promoting democratic ideals. Through theoretical insights and close textual analysis, the study explores how the lungi, as a symbol of the underclass, resists aggressive modernism, demanding equal standing in the postcolonial and globalized reality. The poet’s call for “sartorial equality†transcends fashion, becoming a rallying cry for broader societal equality and recognition of marginalized voices. The research concludes by positioning Haq’s “Ode on the Lungi†as a powerful articulation of the subaltern voice within the complexities of postcolonial discourse.

Author Biographies

Prakash Chandra Biswas, Islamic University, Bangladesh

Associate Professor, Department of English, Islamic University, Bangladesh

Md. Jobaar Talukder, Islamic University, Bangladesh

Department of English, Islamic University, Bangladesh

References

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Baidya, T. K. (2020, August 5). A Bengali poet in English: Reading Kaiser Haq’s poetry from a postcolonial perspective. Medium. https://medium.com/enhcbd/a-bengali-poet-in-english-reading-kaiser-haqs-poetry-from-a-postcolonial-perspective-95fc22

Biswas, P. C., & Azad, A. (2024). Undermining cultural hegemony and sartorial identity in “Ode on the Lungiâ€: A psychological exploration. International Journal of Diverse Discourses (IJDD), 1(1), 23-30. https://doi.org/10.5281/zenodo.10436377

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Guha, R. (1988). Selected Subaltern Studies: On Some Aspects of the Historiography of Colonial India (1st ed.). Oxford University Press.

Gramsci, A. (2004). “Hegemonyâ€. Literary Theory: An Anthology. Ed. J. Revkin, and M. Ryan. (2nd ed., p. 673), Blackwell Publishing.

Haq, K. (2008). Ode on the Lungi. Asiatic: IIUM Journal of English Language and Literature, 2(2), 149-144. https://doi.org/10.31436/asiatic.v2i2.58

Haq, K. (2012). Published in the Streets of Dhaka: Collected poems with new including “Ode on the Lungi†and other new poems (1st ed.). University Press Limited.

Haq, K. (2013, April 18). Come flap your lungis! All garments deserve equality! Dhaka Tribune. https://www.dhakatribune.com/opinion/op-ed/25051/come-flap-your-lungis-all-garments-deserve

Hossain, M. S. (2013). Haq’s Ode on the Lungi: An Allegorical Quest for Sartorial Equality. Harvest, 28, 1-19.

Islam, M. F., Chandraaroy, B., & Rifat-Ur-Rahman, M. (2023). Hegemonic cultural attitude towards ‘lungi’ in deconstructing ‘Bangali identity’: Postcolonial perspectives. Journal of Nazrul University, 9(1&2), 173-184.

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Mithun, L. C. (2024, August 27). An apology for lungi: Kaiserian way. The Daily Asian Age. https://dailyasianage.com/news/292394/an-apology-for-lungi-kaiserian-way

Said, E. (2006). “Orientalism.†The Post-colonial Studies Reader. Ed. B. Ashcroft, G. Gareth and T. Helen. (2nd ed., pp. 24-27), Routledge.

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Published

2024-08-01

How to Cite

Biswas, P. C., & Talukder, M. J. (2024). Voices from Margin: Theoretical Insights into Kaiser Haq’s Ode on the Lungi. EnJourMe (English Journal of Merdeka) : Culture, Language, and Teaching of English, 9(1), 119–127. https://doi.org/10.26905/enjourme.v9i1.12290

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